Dadistan-i Dinik (or Religious Opinions regarding Manuskihar son out of Yudan-Yim, Dastur off Pars and you may Kirman, A good
PAHLAVI Texts. Area I. EW West (1880) SBE 5. Oxford: Clarendon. Which and additional quantities change enduring theological and you can judge texts (just like the understood on the 1880s) off Zoroastrianism, presumed to be a consequence of Avestan texts now-lost. Translator remarks on many problems and you may uncertainties regarding his performs. Notes here are extremely tentative. Bundahis (or the Fresh Design). ch. XV: 1-5 (transl. pp. 52-54), development story, first people and basic lady, and you may a forest “whose fruits try the new ten designs of guy” – that have notice to help you XV: 30 (pp. 59-60) in which footnote 6 covers ten types of ‘monsters’, recalling stories off unusual races into the Asia. Note including racial differentiation for the ch. XXIII: 1-dos (p. 87), today grossly unpleasant. Shayast Los angeles-Shayast (or the Best and Improper). ch kissbrides.com anlamlД± baДџlantД±. II: 97, fnt.5 (p. 270), significance off ‘armest’, as well as ‘lame, crippled, immobility’. V: 1-2 (pp. 290-91) indicates stages from youngsters’ obligation to possess incorrect chatter during the prayer big date: as much as five years, no blame; of four to eight, e to your dad; seven to ten, greater quantity of youth’s duty. V: 7 (pp. 292-93) excuses deaf-and-dumb person that cannot build proper a reaction to prayers. VI: 1-2, “New deaf-and-dumb and you will helpless” (‘armest’: footnote dos gets likely meaning right here, “a keen idiot, or nuts individual”), even when off right behavior and you will mood, “are incapable of doing a great performs”. X: thirty five (p. 332), a lady is fit for specific priestly commitments certainly one of women; footnote 6 alludes to Avestan passage in which “any woman who is not feeble-minded” is capable of doing some priestly obligations having students.
LXIV: 2-5 (pp
PAHLAVI Texts. Area II. Brand new Dadistan-i Dinik as well as the Epistles out-of Manuskihar, transl. EW Western (1882) SBE 18. Oxford: Clarendon. D. 881). ch. LXII: 4, with the heredity, seems to suggest that an excellent son (otherwise his partner) “who is blind both in eyes, otherwise crippled [armest – get a hold of earlier annotation] in both legs, otherwise maimed in their hand” obtains double the show from an able-bodied young man, a variety of confident discrimination presumably on such basis as you prefer. Epistles regarding Manuskihar. Epistle II, ch. I: 13 (p. 329), ref. to “Zaratust this new clubfooted (apafrobd)”. Footnote 2 implies a recently available people entitled Z., “who’d endeavoured to help you conceal the latest deformity you to definitely disqualified your” throughout the highest priesthood. Discover in addition to Inclusion (p. xxvi). Appendix. III, toward meaning of Khvetuk-Das, ‘next-of-kin marriage’. p. 407 revealing dangers of split up, says “vice and you can ripoff while the misery away from deformity” while the flaws that could covertly getting associated with a person.
PAHLAVI Texts. Part III. Dina-we Mainog-i Khirad; Sikand-Gumanik Vigar; Unfortunate Dar, transl. EW Western (1885) SBE 24. Oxford: Clarendon. Dina-i Mainog-i Khirad (otherwise Feedback of the Soul out-of Facts). Ch. XV: 1-six and you will footnote dos (p. 42), identifies “the brand new poorest and more than secluded (armesttum) person” (discover before annotation with the ‘armest’) whom retains trustworthiness inside imagine, word and you may deed, gets a performs imputed so you’re able to him though incapable of actually starting such as for instance performs. Ch. XXVI: 4-6, (p. 56), brand new blind person that enjoys hit discovering and you will expertise “will be regarded as sound-eyed”. XXXVII: thirty six (p. 75), blessedness of one “who will bring rooms holiday accommodation to the unwell and remote [‘armest’] and you can traders”. Sikand-Gumanik Vigar (or even the Doubt-Dispelling Reason). V: 63-64 (p. 144), when the an eye, ear, nostrils, limb an such like is disabled, one of many almost every other body organ is not any replace. X: 64 (p. 170), reference to “guidelines body language” among ways in which Zoroaster preached and you may sure Queen Gustasp. XII: 64-70 (p. 207), loss of sight figures that have dark, ignorance etc when you look at the a listing of “demoniacal peculiarities”. Sad Dar of your own Hundred or so Victims. Ch. 326-27), punishment to have theft tend to be amputation regarding ear canal and (from the third offence) off right-hand, and additionally a superb and you will prison phrase.